Reality is the collective experience of the physical universe, including any potential metaphysical components.
This page gives a brief overview of the challenge of perceiving and studying reality "objectively" and defines critical ontology as a more detailed framework for discovery.
Humanity understands the non-conscious nature of the physical universe the best.
Our traditional reductionist approach is most successful at this level, but it falls apart when trying to describe complexities such as behavior or consciousness.
Beyond the simple components of physical reality, humanity's reductionist approach doesn't hold up.
With conscious life, everything is constantly responding to each other, creating irreducible causal interconnectivity in systems.
Our understanding of reality should describe and enhance our experience of it; we shouldn't be working against nature just to protect our understanding.
All of our understanding and knowledge should be grounded in the experience of reality in the present.
Most Americans, and surely many around the world, embrace the ignorant default of naive realism.
This is when people assume that they are perceiving the world around them objectively, and that the world can be divided into smart people (those that agree with you) and dumb people (those that have a different perception.)
While I have a deep appreciation for science and the technology it has provided us, I appreciate it for what it is: one tool among many available to us to understand the universe.
Scientific realism is the belief that reality not only can be, but should be described and understood via science and science alone.
Trying to use science to understand everything about the human experience and what qualifies as "relevant" or "real" beliefs is not only a technically futile but ethically questionable. It's using a hammer to wash windows and feed babies.
The lost cause principle states that more happens in every moment than can be empirically proven and understood in the same amount of time. Science can challenge or confirm critical beliefs, but it can't produce holistic understanding.
The parable of the blind men and an elephant is a story about blind men who have never come across an elephant before and who learn and imagine what the elephant is like by touching it.
Each blind man feels a different part of the animal's body, but only one part, such as the side or the tusk. They then describe the animal based on their
The parable of the blind men and an elephant is a story about blind men who have never come across an elephant before and who learn and imagine what the elephant is like by touching it.
Each blind man feels a different part of the animal's body, but only one part, such as the side or the tusk. They then describe the animal based on their limited experience and their descriptions of the elephant are different from each other.
In some versions, they come to suspect that the other person is dishonest and they come to blows. The moral of the parable is that humans have a tendency to claim absolute truth based on their limited, subjective experience as they ignore other people's limited, subjective experiences which may be equally true.
The greatest danger in believing humanity is objective lies in the illusion of neutrality. We are not impartial observers of reality—we are conditioned participants in it.
What we call "objectivity" is often just conditioned intersubjectivity: a consensus shaped by culture, language, history, and power. We are constantly positioning to be
The greatest danger in believing humanity is objective lies in the illusion of neutrality. We are not impartial observers of reality—we are conditioned participants in it.
What we call "objectivity" is often just conditioned intersubjectivity: a consensus shaped by culture, language, history, and power. We are constantly positioning to be viewed as "correct" according to society, even if it goes against our lived experiences of it.
Mistaking that compliance for truth implicitly silences dissent, marginalizes alternative perspectives, and reinforces dominant paradigms as if they were universal facts. Until we recognize the conditioning behind our shared "truths," we risk confusing consensus with reality.
Intersubjectivity isn’t a flaw in our understanding—it’s our greatest asset. Reality is too vast, too complex, for any one perspective to grasp alone. Like the blind men and the elephant, each of us touches only part of the truth.
But when we share our experiences, when we engage with our differences instead of erasing them in the name of
Intersubjectivity isn’t a flaw in our understanding—it’s our greatest asset. Reality is too vast, too complex, for any one perspective to grasp alone. Like the blind men and the elephant, each of us touches only part of the truth.
But when we share our experiences, when we engage with our differences instead of erasing them in the name of objectivity, we begin to see the whole. Ironically, the pursuit of pure objectivity isolates us—flattening insight into sterile detachment.
But through intersubjectivity—our messy, biased, beautifully human collaboration—we can piece together a richer, more functional picture of what reality truly is. Only if we're vulnerable enough to describe the rope or the fan we're experiencing can we collectively identify the elephant in the room.
INEVITABLY SUBJECTIVE
The fundamental claim of critical ontology is that humanity's experience of reality, and therefore our knowledge of it, is inevitably subjective, altered by perceptive constructs that mostly exist beyond our conscious awareness.
Instead of making objectivity the goal, critical ontology sets it as a north star. If reality objectively exists, and we have really good reasons to believe that it does, then humanity will never have an objectively complete understanding of it.
We must develop not only epistemology but psychology and social structures that accommodate the only thing that is provable beyond a reasonable doubt; we've never objectively proven anything beyond a reasonable doubt.
FLUID LOGICAL STRUCTURES
Instead of trying to establish some absolute structures for both reality and logic, critical ontology seeks to establish the bare minimum foundation for more specific and robust beliefs to be defined.
Any categorization within critical ontology is pragmatic, not absolute. Nuance and exception should be tolerated and accommodated over time.
This calls for a balance between the traditional incrementation that our society is currently most comfortable with, and the emergent iterations that occasionally call for us to largely dismiss decades of conclusions.
ISOLATING THE PHYSICAL UNIVERSE
Critical ontology attempts to isolate the physical universe from the conscious experience of it as much as possible. This allows us to be more fundamentally tolerant of paradigm shifts, which is when large portions of our understanding of reality are adjusted at once.
The physical universe largely operates the same regardless of our understanding of it, and clarifying this better grounds critical ontology as both iterative and accommodating.
PHYSICAL DEFINITIONS
~ the universe is the physical component of reality as it exists independent of conscious life, the human experience, or any metaphysical properties
~ reality is both the universe and the conscious experience of it, including abstract conscious constructs such as love, society, and categories or definitions such as I'm listing right now
~ reality is a complex system, which is defined as a network composed of many interacting components that exhibit emergent behavior, which cannot be fully understood by examining the individual parts alone
~ components are either physical or abstract entities that interact within a relatively defined system and can be complex systems themselves, nested within a broader complex system
~ the existence of one entity within another entity of a similar overall structure but on a different scale is called nesting
~ nesting within complex systems may be permeable, meaning that system bounds are relatively defined and never entirely isolated
~cycles are repeating patterns of change, transformation, or recurrence within a system that may be physical, cognitive, or social and are the foundation for universal activity
For more on how the physical universe progresses from deterministic to chaotic to emergent to conscious, check out the emergent causality framework and the emergent awareness theory.
metaphysical definitions
~ a perceptive construct is any factor that shapes how we perceive reality and can be physical, such as our conditioned senses and neural capacity, or metaphysical, such as our fundamental beliefs and interpretations of abstract social contracts.
Examples of Perceptive Constructs
No single belief or trait defines who we are or how we understand reality. Instead, our perception emerges from the dynamic interplay of all that we are, experience, and believe at any given moment. This does not mean that reality is merely a product of our thoughts and beliefs, but rather that they profoundly shape how we perceive both the physical universe and ourselves.
~ a belief is an internalized model or assumption about reality that an individual or collective holds to be true, regardless of whether it has been empirically validated
~ a fact is a belief that is repeatedly valid within at least one context; facts are always subject to revision and contextually dependent within critical ontology
~ knowledge is the structured organization of facts and beliefs into coherent frameworks that allow for prediction, explanation, and interaction with reality; in critical ontology, knowledge is always contextual and dependent on the recursive chains that produce it
~ truth is not an absolute state but an emergent coherence between multiple perspectives and causal structures. In cyclical epistemology, truth is the intersection of overlapping recursive frameworks, where independent validation chains reinforce one another.
~ paradigm is a system of interrelated beliefs, where the validity of certain ideas partially depends on others; while individual beliefs within a paradigm may hold independent explanatory power, many are mutually reinforcing, shaping a broader interpretive framework
Critical ontology itself is a framework—a structured approach to understanding reality.
This framework isn't asserted as any absolute truth, just as a potential modification to your perceptive constructs. Cyclical epistemology describes more about the knowledge determination process recommended for critical ontology, while the constructed belief framework aims to provide a structured means of communicating complex claims.
AN OMNIST FOUNDATION
Critical ontology provides a flexible framework to categorize and compare all belief structures, serving as a foundation for a sort of constrained omnism.
It minimizes the claims about reality that it makes itself to better accommodate as many beliefs as possible on a fundamental level.
It is worth noting that even just by separating the concepts of the physical universe and our experienced reality, critical ontology directly refutes naive realism and gives positivist perspectives a run for their money.
CALLING FOR A CYCLICAL EPISTEMOLOGY
In order to accommodate the fundamental and absolute belief that humans cannot understand reality in any complete or objective sense, we immediately must re-examine the nature of epistemology.
Our society obsesses over the idealistic accuracy of answers that are destined to be inaccurate.
As a result, we spend far too much time arguing how we already have the right answer whenever a better one comes along.
If we are to acknowledge humanity's knowledge as inherently flawed, then we must establish a cyclical epistemology that continuously refines our knowledge by design.
critical ontology - a framework that explains reality and the conscious experience of it in flexible terms that can be used to create an infinite number of explanatory structures
objectivity - a state where one is believed to be perceiving reality as it is, independent of individual bias
categorization - the act of distributing things into classes or categories of the same type
pragmatic - assesses theories or beliefs based on practical considerations, not according to any rigid thought process or belief
absolutism - the belief that certain beliefs are universally true and objectively valid
incrementation - the step-by-step progression of a plan or project
iteration - the cyclical revision of a plan or project, including potential reversals and removals; all incrementation is iteration, not all iteration is incrementation
universe - the physical component of reality as it exists independent of conscious life, the human experience, or any metaphysical properties
reality - both the universe and the conscious experience of it, including abstract conscious constructs such as love, society, and categories or definitions such as I'm listing right now
complex system - a network composed of many interacting components that exhibit emergent behavior, which cannot be fully understood by examining the individual parts alone
components - either physical or abstract entities that interact within a relatively defined system and can be complex systems themselves, nested within a broader complex system
nesting - the existence of one entity within another entity of a similar overall structure but on a different scale
permeable - system bounds are relatively defined and never entirely isolated
cycles - repeating patterns of change, transformation, or recurrence within a system that may be physical, cognitive, or social and are the foundation for universal activity
perceptive construct - is any factor that shapes how we perceive reality
physical - matter, energy, or any of their interactions
metaphysical - concerning the fundamental nature of the human experience
belief - an internalized model or assumption about reality that an individual or collective holds to be true, regardless of whether it has been empirically validated
fact - a belief that is repeatedly valid within at least one context; facts are always subject to revision and contextually dependent within critical ontology
knowledge - the structured organization of facts and beliefs into coherent frameworks that allow for prediction, explanation, and interaction with reality; in critical ontology, knowledge is always contextual and dependent on the recursive chains that produce it
truth - not an absolute state but an emergent coherence between multiple perspectives and causal structures. In cyclical epistemology, truth is the intersection of overlapping recursive frameworks, where independent validation chains reinforce one another.
paradigm - a system of interrelated beliefs, where the validity of certain ideas partially depends on others
mutually reinforcing - when beliefs have independent validity but also provide additional justification to each other when paired together within a paradigm
framework - a structured approach to understanding reality
omnism - the belief that all beliefs hold some validity; generally considering religion, but applied to all belief within critical ontology
naive realism - the belief that humans experience reality directly with a universal "common sense" independent of biological or environmental conditioning
cyclical epistemology - a knowledge verification process that seeks to provide sufficient preference in the rights contexts via cycles of investigation and testing that produce no final answers
Reality does not exist as a collection of discrete, isolated components but as an emergent system where all interactions are interconnected. Each system and component exists in relative phase states, meaning that their behaviors and properties are interdependent rather than absolute. Because of this, true systemic isolation is nearly impossible in practice, and any attempt to study a system must account for its embedded nature within a broader causal web.
SCALING TO INFINITY AND BEYOND
By understanding reality as a complex system, we can apply the principles of complexity science—such as fractal scaling, emergent behavior, and causal webs—at progressively larger scales. This includes extending these principles up to the universal level and potentially into higher-dimensional structures. Just as emergent properties exist at molecular, biological, and social levels, they may also manifest at the cosmic scale, shaping the fundamental structure of reality itself.
CIM IS HIM
A sufficiently complete causal influence model (CIM) within the universe would, in effect, be indistinguishable from a pantheistic conception of God. Obviously this model would never be complete, offering only an approximation of Web, the true interconnected causality of the universe.
This does not require assuming a deity in the traditional sense or taking a pantheistic consideration at all, but instead acknowledges that a fully mapped causal web would reveal an underlying order to reality that could be functionally interpreted as divine. Dasism explores this idea by treating the universe’s emergent causality as something that has been interpreted as divine by several cultures throughout history.
EMERGENT INTERVENTION
What we interpret as divine intervention or karma may be scientifically understood as emergent properties expressing themselves in ways that appear intentional. Our cognitive pattern recognition naturally attributes agency to complex phenomena, but these events may not be "miraculous" in a supernatural sense. They are the potentially predictable outcomes of causal interactions within an immensely complex system.
In this view, emergence itself functions as a kind of will, shaping reality through holistic, irreducible systemic interactions rather than external interference.
CONSTRAINED WILL WITHIN THE WEB
The fundamental question is not only whether the universal causal Web possesses its own will, but how our own awareness and agency fit within it. If our consciousness is an emergent property of this causal web, then our sense of individual will may be either an independent contributor to the web’s unfolding or merely a localized, subjective experience within a deterministic structure.
Whether we are active participants or passive observers remains an open question, but either way, our experience is embedded within the greater causal flow of reality.
Causality is the relationship between cause and effect.
I have developed an emergent causal framework (ECF) to explain how compounding simplicity leads to complexity, chaos, and emergenece.
I believe that exploring and describing the human perspective is a key part of science, for all science is filtered through human reasoning.
And I believe our experience is more limited than we collectively admit to.
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